Mention About Books Leviathan

Title:Leviathan
Author:Thomas Hobbes
Book Format:Paperback
Book Edition:Penguin Classics
Pages:Pages: 736 pages
Published:November 19th 1981 by Penguin Books (first published 1651)
Categories:Philosophy. Politics. Classics. Nonfiction. History. Political Science
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Leviathan Paperback | Pages: 736 pages
Rating: 3.7 | 36055 Users | 684 Reviews

Chronicle In Pursuance Of Books Leviathan

'The life of man, solitary, poore, nasty, brutish, and short'

Written during the chaos of the English Civil War, Thomas Hobbes' Leviathan asks how, in a world of violence and horror, can we stop ourselves from descending into anarchy? Hobbes' case for a 'common-wealth' under a powerful sovereign - or 'Leviathan' - to enforce security and the rule of law, shocked his contemporaries, and his book was publicly burnt for sedition the moment it was published. But his penetrating work of political philosophy - now fully revised and with a new introduction for this edition - opened up questions about the nature of statecraft and society that influenced governments across the world.

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Original Title: Leviathan, or The Matter, Forme and Power of a Common Wealth Ecclesiasticall and Civil
ISBN: 0140431950 (ISBN13: 9780140431957)
Edition Language: English

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Ratings: 3.7 From 36055 Users | 684 Reviews

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2020 Review: 5 starsOne of my students refused to engage in discussion group because he didn't "agree with Hobbes." I kind of hope no one wholly agrees with Hobbes. But this re-read (admittedly, something of a skim for the last half), I was forced to admit the truth of what my professor says. "You may disagree with Hobbes's conclusions, but you cannot fault his logic." 2013 Review: 3 stars

It's not hard to see why this is considered so important. He goes one step beyond Machiavelli and just totally blows apart the last remaining shreds of virtue-derived political praxis. Politics no longer has anything to do with the idea of 'the good,' what we have now is a secular system in which we consent to have rulers to protect our own interests, however noble or terrible they may be, because without that framework we'd just live like animals, fighting absolutely everything else in the

Leviathan is a major work of philosophy. Full stop.It's interesting to think that this book is the fundamental root of a lot of ultra-conservative brains. On some level, I can understand this. Hobbes defends the divine right of royal power (to a certain extent) and proceeds to define this power as absolute. Without question, subjects must bow to their masters, under any circumstances. In all this, however, he ultimately says that a monarch's power is granted him by his subjects, for without

Thomas Hobbes discourse on civil and ecclesiatical governance, he analyses this in four parts, firstly via a discourse of man and the first principles of society; secondly he looks at the institution of a commonwealth and varying principles governing such, as here listed: "The sovereign has twelve principal rights:1. because a successive covenant cannot override a prior one, the subjects cannot (lawfully) change the form of government. 2. because the covenant forming the commonwealth results

When a body is once in motion, it moveth (unless something else hinder it) eternally; and whatsoever hindreth it, cannot in an instant, but in time and by degrees, quite extinguish it. And as we see in the water, though the wind cease, the waves give not over rolling for a long time after, so also it happeneth in that motion which is made in the internal parts of a man, then when he sees, dreams, &c. For after the object is removed, or the eye shut, we still retain an image of the thing

Not only did I disagree with Hobbes' conclusions, I find his assumptions (his arguments based entirely in Christian perspective) essentially worthless. The only value this tract served to me is to "know thy enemy". This is a classic example of mental circus tricks being used to justify the march of Christian dominance across the globe. I can't think of any written text that I despise more, except perhaps Mein Kempf.Hobbes is my least favorite philosopher. He embodies everything I despise in

hobbes' theory is a misanthropic, elitist vision that humans are basically corrupt, evil and stupid, and must be lead by a far-sighted guardian or "leviathan" which enforces private property relations and prevents people from following their "evil impulses."yikes.